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Please click on the URDU link to view the scanned reference. |
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No witness is required in the Nikkah as GOD Himself is. [Malla
Yahzur-ul-Faqeeh (Fiqah-e-Jafariyah), Vol#4 ,Pg#251 - Published
Iran] |
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Present Azaan is correct, curse be upon Mafoodha who innovated
ALI-UN-WALI-ULLAH in Azaan. [Malla Yahzur-ul-Faqeeh (Fiqah-e-Jafariyah),
Vol#1 ,Pg#188 - Published Iran] |
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There is no right for Ahl-e-Sunnah in Islam so Nikkah with them is
also Haram. [Malla Yahzur-ul-Faqeeh (Fiqah-e-Jafariyah), Vol#3
,Pg#258 - Published Iran] |
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Istinja (washing of private parts) with Saliva is legitimate. [Malla
Yahzur-ul-Faqeeh (Fiqah-e-Jafariyah), Vol#1 ,Pg#41 - Published
Iran] |
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Announcement of SHIA Kalimah; reciting
LA-ILAHA-ILL-ALLAHU-MUHAMMAD-UR-RASOOL-ULLAH is not the sign of
Iman. [Shia Mazhab Haq Hai, Pg#3 Published Lahore] |
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Neither Fasting is spoiled nor Bath (Ghusl) is subjected by doing
un-natural things with a women. [Tehzeeb-ul-Ahkaam, Vol#7, Pg#460
Published Iran] |
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Own female servant can be given to someone temporarily for Mutah
practices. [Tehzeeb-ul-Ahkaam, Vol#7, Pg#244 Published Iran] |
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Mutah can also be done with Non-Muslims. [Tehzeeb-ul-Ahkaam, Vol#7,
Pg#256 Published Iran] |
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A
man can even take benefit (by doing Mutah) from a woman for about
an hour or so. [Tehzeeb-ul-Ahkaam, Vol#7, Pg#266 Published Iran] |
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Mutah (illegitimate temporary marriage) has no accountability; it
can be done with 1000 even. [Tehzeeb-ul-Ahkaam, Vol#7, Pg#258-259
Published Iran] |
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Imams use to order openly for Mutah. [Tehzeeb-ul-Ahkaam, Vol#7,
Pg#253 Published Iran] |
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Ahl-e-Sunnah are infidels (Kafir) so Nikkah with them is
illegitimate. [Tehzeeb-ul-Ahkaam, Vol#7, Pg#302 Published Iran] |
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Ahl-e-Sunnah are infidels (Kafir) so Nikkah with them is
illegitimate and their slaughtered animals are also Haram. [Tehzeeb-ul-Ahkaam,
Vol#7, Pg#303 Published Iran] |
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Mutah (illegitimate temporary marriage) is legitimate even for the
sake of a piece of wood. [Tehzeeb-ul-Ahkaam, Vol#7, Pg#267
Published Iran] |
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MEHRAM male and female can see each others body. [Tohfa Namaz
Jafariyah, Pg#292 Published Lahore] |
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