Belief About Rajat

OF THE SEVERAL FABRICATED AND UNTENABLE DOCTRINES OF THE SHIA IS THE IDEA OF RAJA WHICH LITERALLY MEANS RETURN TO LIFE. THE SHIA FROM ONE TO ALL WITHOUT EXCEPTION ARE ATTACHED TO THIS DOCTRINE FOR THEY DO NOT HOLD THE IMAMATE OF ANYONE FROM ALI TO IBN AL-HASAN AL ASKARI, THE SUPPOSED MAHDI, BUT THAT THEY BELIEVE THAT HE WOULD RETURN TO LIFE AFTER HIS DEATH.

ACCORDING TO MAULVI ZAFAR HASAN AMROOHI : OUR BELIEF IS THAT THE DAY OF QIYAMAH WILL BE ESTABLISHED BEFORE THE DAY OF THE GREATER QIYAMAH. SOME PEOPLE WILL BE BROUGHT TO LIFE. THIS PERIOD WILL BE THAT OF THE REIGN OF HAZRAT MAHDI. THOSE PEOPLE WHO HAD COMMITTED EXCESSES AGAINST THE PROGENY OF RASUL-ALLAH (SAW) WILL BE BROUGHT TO BOOK AND DEALT WITH ACCORDINGLY."

IT IS ATTRIBUTED TO HAZRAT JAFFAR SADIQ THAT WITH THE ADVENT OF HAZRAT MAHDI, THE PROCESS OF TAKING REVENGE WILL START AND SUNNIS WILL BE PACKED UP BEFORE NON-BELIEVERS AND THEY WILL BE PUT SWORD ALONG WITH THEIR ULAMA".

THIS IS THE SHIA BELIEF ABOUT AHLE-SUNNAH THAT THEY WILL BE PUT TO CAPITAL PUNISHMENT OF DEATH FOR NOT HAVING BELIEVED IN THE SHIA THEORY OF IMAMATE ACCORDING TO WHICH HAZRAT ALI SHOULD HAVE BEEN ACCEPTED AS THE FIRST CALIPH ; AND INSTEAD THEY (SUNNIS) CONSIDER HAZRAT ABU BAKAR, UMAR, USMAN AND ALI AS RIGHTFUL CALIPHS.

ABOUT UMM UL-MOMINEEN, HAZRAT AISHA (R.A) BAQIR MAJLISI QUOTES A SHIA TRADITION : "WHEN MAHDI WILL APPEAR HE WILL BRING TO LIFEHAZRAT AISHA (R.A) AND AWARD LEGAL PUNISHMENT TO HER" (HAQUL YAQEEN, P. 347)

THE SHIA LITERATURE IS REPLETE WITH CALUMNIES AGAINST HAZRAT AISHA (R.A) FOR THE ROLE SHE PLAYED IN DEMANDING FROM HAZRAT ALI, THE THEN CALIPH THE (BLOOD-WIT) OF HAZRAT USMAN WHO WAS MERCILLESSLY KILLED BY THE MISCREANTS WHO LATER CAME TO BE KNOWN AS THE PARTISANS OF ALI. THE BATTLE OF CAMEL ENSUED AFTERWARDS ON ACCOUNT OF MISUNDERSTANDING AND MISTRUST CREATED BY THIS GROUP ALTHOUGH HAZRAT ALI AND HAZRAT AISHA (R.A) HAD RESOLVED THIS ISSUE PEACEFULLY THROUGH RECONCILIATION OF WELL-WISHERS ON BOTH THE SIDES.

THE MEANESS OF SHIA HAS EXCEEDED ALL LIMITES IN RAVGING THE HONOUR OF HAZRAT AISHA (R.A), THE MOTHER OF THE FAITHFUL AND THE SAHABA.

MUTAHHIRI, A LEADING CLERIC OF THE SHIAH RELIGION SAYS:

"NOW THAT WE SEE ALI AND AMMAAR, UWAYS AL-QARANI AND OTHERS FACE TO FACE WITH AISHAH AND AZ-ZUBAYR AND TALHAH, WE DO NOT FEEL ANY HESITATION, FOR WE SEE THE SECOND GROUP AS PEOPLE WITH THE LOOK OF CRIMINALS, THAT IS, THE EFFECTS OF EVIL AND TREACHERY ARE EVIDENT ON THEIR FACES; AND WHEN WE LOOK AT THEIR FACES AND THEIR TREACHEROUS CHARACTER WE GUESS THAT THEY ARE PEOPLE OF THE FIRE."

(TEHRAN TIMES, 25TH AUGUST, 1982)

FROM THE ABOVE VILE REMARKS MADE BY ONE OF KHOMEINI'S LEADING SHI'I THEOLOGIANS, IT WILL BE EVIDEN THAT THE SHIAH RELIGION DESCRIBES HADHRAT AISHAH SIDDIQAH (RADIALLAHU ANHA), THE BELOVED WIFE OF RASULULLAH (SALLALLAHU ALAYHI WASALLAM) AS CRIMINAL, EVIL, TREACHEROUS AND AMONG THE PEOPLE OF JAHANNUM --- NAAUTHUBILLAAH! BUT RASULULLAH (SALLALLAHU ALAYHI WASALLAM) WARNED :

"DO NOT HURT ME REGARDING AISHAH".
(BUKHAARI AND MUSLIM)

"THEY SUPERIORITY OF AISHAH OVER WOMEN IS LIKE THE SUPERIORITY OF THAREED (A KIND OF FOOD) OVER ALL FOOD." (MUSLIM).

"O AISHAH ! JIBRAEEL RECITES SALAAM UPON YOU".

IN THE SHIAH RELIGION, HADHRAT ZUBAIR (RADIALLAHU ANU) IS DESCRIBED AS A CRIMINAL, EVIL, TREACHEROUS AND AMONG THE PEOPLE JAHANNUM -- NAUTHUBILLAH! BUT RASULULLAH (SALLALLAHU ALAYHI WASALLAM) SAID ABOUT ZUBAIR:

"EVERY NABI HAD A HAQAARI (HELPER) AND MY HAWAARI IS ZUBAIR." "ZUBAIR WILL BE IN JANNAT."
(TIRMIZI).

HADHRAT ZUBAIR AND HADHRAT TALHAH WHOM THE SHIAHS CLAIM ARE AMONG THE "PEOPLE OF THE FIRE", ARE IN FACT MEMBERS OF THE ASHRAH MUBASH-E-SHARAH WHO ARE THE TEN SAHAABAH UNTO WHOM RASULULLAH (SALLALLAHU ALAYHI WASALLAM) DELIVERED THE GLAD TIDINGS OF JANNAT. THESE SAHABAH ALREADY WERE INFORMED BY NABI-E-KAREEM (SALLALLAHU ALAYHI WASALLAM) THAT THEIR PLACE IN JANNAT HAS ALREADY BEEN SECURED, BUT KHOMEINI AND HIS SHIAHS BELIEVE THAT THESE NOBLE MEN ARE AMONG THE PEOPLE OF THE FIRE.

THE SHIAS BELIEVE THAT HADHRAT TALHAH (RADIALLAHU ANHU) IS EVIL, TREACHEROUS, A CRIMINAL AND AMONG THE "PEOPLE OF THE FIRE" BUT RASULULLAH (SALLALLAHU ALAYHI WASALLM) SAID:

"TALHAH AND ZUBAIR WILL BE MY TWO NEIGHBOURS IN JANNAT." (TIRMIZI)

WE UNEQUIVOCALLY MAINTAIN THAT THOSE (THE SHIAHS) WHO CLAIM THAT HADHRAT ZUBAIR, TALHA AND AISHAH (RADIALLAHU AHHUM) AREJAHANNAMI (INMATES OF THE FIRE) ARE OUR ENEMIES. IN FACT, THEY THEMSELVES ARE JAHANAMI. ONLY THOSE STANDING IN LINE TO BE CONDEMNED TO JAHANNAM CAN BE SO SHAMELESS AS TO SAY THAT THESE ILLUSTRIOUS SAHAABAH AMONG THE ASH'ARAH MUBASHSHARAH AND THE BELOVED WIFE OF RASULULLAH (SALLALLAHU ALAYHI WASALLAM) ARE JAHANNAMI. MAY ALLAH TA'ALA SAVE US FROM UTTERING SUCH KUFR.

THE SHIAH VILLIFICATION AND CONDEMENATION OF HADHRAT UTHMAN (RADIALLAHU ANHU) AND HADHRAT MUAAWIYAH (RADIALLAHU ANHU) ARE ALMOST CARDINAL ARTICLES OF BELIEF OF THE SHI'I RELIGION. THESE GREAT PERSONALITIES OF ISLAM AND SAHAABAH OF RASULULLAH (SALLALLAHU ALAYHI WASALLAM) ARE SUBJECTED BY THE SHIAHS TO THE VILEST OF SLANDER, ABUSE AND VITUPERATION. IN FACT, THE WHOLE SHIAH RELIGION HAS ITS ROOTS IN THE MURDER OF AMEERUL MU'MINEEN SAYYIDUNA UTHMAAN (RADIAALLAHU ANHU). THE VILE CONDUCT OF SHIAISM AGAINST HADHRAT UTHMAAN AND HADHRAT MUAAWIYAH (RADIALLAHU ANHUMAA), IS THEREFORE, NOT AT ALL SUPRISING. IN REFUTATION OF THE SHII ABUSE OF THESE ILLUSTRAOUS SONS OF ISLAM, RASULULLAH (SALLALLAHU ALAYHI WASALLM) SAID:

(I) "EVERY NABI HAD A RAFEEQ (COMPANION) AND MY RAFEEQ IN JANNAT WILL BE UTHMAAN." (TIRMIZI AND IBN MAJAH).

(II) "SHOULD I NOT HAVE SHAME FOR THAT MAN (UTHMAN) FOR WHOM EVEN THE MALAAIKAH HAVE SHAME?" (MUSLIM).

(III) "ANYTHING HE DOES WILL NOT COUNT AGAINST UTHMAN AFTER THIS; ANYTHING HE DOES WILL NOT COUNT AGAINST UTHMAN AFTER THIS." (TIRMIZI) SAID RASUL-ALLAH (S.A.W.) WHEN HE EQUIPPED THE ARMY OF DISTRESS .

IT IS RELATED BY HADHRAT JABIR (R.A) THAT RASUL--ALLAH (S.A.W) CAME AT THE FUNERAL PRAYER OF SOME ONE BUT DID NOT LEAD THE PRAYER HIMSELF. WHEN QUESTIONED, RASUL--ALLAH (S.A.W) SAID: "THIS MAN BORE GRUDGE AGAINST UTHMAN (R.A). HENCE ALLAH TAALA HAS ALSO ACCURSED HIM" (BIDAYAH WAN NIYAHA, VOL. VII P. 211). THIS HADITH CLEARLY SHOWS THAT ONE WHO ENTERTAINS GRUDGE AGAINST HADHRAT UTHMAN (R.A) HE IS ACCURSED BY ALLAH AND HIS MESSENGER.

HADHRAT AISHA (R.A) SAID, "ONE WHO IS MOST CONCERNED ABOUT MAINTAINING TIES OF RELATIONSHIP IN THE ENTIRE UMMAH AND ONE WHO IS MOST AFRAID OF ALLAH TAALA, IS SAYYEDNA UTHMAN". IN THE ESTIMATION OF HADHRAT ALI (R.A) "ONE WHO TURNED HIS FACE FROM THE DEEN OF UTHMAN, HE IS BEREFT OF IMAN".

DURING THE SIEGE OF HIS HOUSE BY REBELS, HADHRAT USMAN, THE THIRD KHALIFAH OF RASUL--ALLAH (S.A.W), ONE DAY SAID: "O PEOPLE! WHY YOU ARE AFTER KILLING ME? I AM YOUR WALI (RULER) AND MUSLIM BROTHER. BY ALLAH! I HAVE ALWAYS DONE MY LEVEL BEST FOR REFORM BUT, AFTER ALL, I AM A HUMAN BEING. AS SUCH INSPITE OF MY SINCERE THINKING I MIGHT HAVE COMMITTED SOME MISTAKES, HERE AND THERE. REMEMBER! IF YOU KILL ME, BY ALLAH ! YOU WILL NOT BE ABLE TO OFFER PRAYERS TOGETHER, TILL QIYAMAH, NOR WILL YOU WAGE JIHAD UNITEDLY" (IBN SAAD, VOL. I, P. 47).

HE AGAIN ADDRESSED THEM ONE DAY SAYING: "I ADJURE YOU BY ALLAH, ARE YOU AWARE THAT WHEN THE MASJID (NABVI) BECAME TOO SMALL FOR THE PEOPLE, RASUL--ALLAH (S.A.W.) ASKED, "WHO WOULD BUY THE ADJOINING PLOT OF LAND (BELONGING TO THE FAMILY OF SO AND SO) FOR A BETTER ONE IN PARADISE AND ADD IT TO THE MASJID", I BOUGHT IT FROM MY CAPITAL. YET TODAY YOU ARE PREVENTING ME FROM PRAYING TWO RAK'AS IN IT". I ADJURE YOU BY ALLAH, ARE YOU AWARE THAT WHEN RASUL--ALLAH (S.A.W) CAME TO MADINAH AND IT HAD NO SWEET WATER, EXCEPT THE (WELL OF) BIR RUMA, HE ASKED, "WHO WOULD BUY BI'R RUMA FOR A BETTER ONE IN PARADISE"? I BOUGHT IT WITH MY CAPITAL, YET YOU ARE PREVENTING ME FROM DRINKING OF IT TODAY!". ARE YOU AWARE THAT I PROVIDED ALL THE EQUIPMENTS FOR MUSLIM WARRIORS IN THE EXPEDITION OF TABUK (IN 9 A.H) ALSO CALLED . ALL PRESENT THERE ACKNOWLEDGED THAT IT WAS TRUE: (MASNAD AHMAD BIN HANBAL, VOL. 1, PP. 70-76).

WHEN THE ABOVE SPEECHES DID NOT HAVE ANY EFFECT ON THE REBELS, HADHRAT USMAN (R.A) ADDRESSED THEM, ONE DAY, "BY ALLAH ! I ASK THOSE PEOPLE WHO WERE WITH RASUL--ALLAH (S.A.W) AS TO WHETHER THEY REMEMBER THAT ONE DAY WHEN RASUL--ALLAH (S.A.W) WAS ON MOUNT HIRA IT STARTED VIBERATING. RASUL ALLAH (S.A.W) KICKED IT WITH HIS FEET AND SAID: "KEEP STEADY, O HIRA! ON YOUR BACK NOW IS A NABI, AND A SIDDIQ AND A SHAHEED (MARTYR)". AT THAT TIME I WAS WITH RASUL-ALLAH (S.A.W) SENT ME TO NEGOTIATE WITH THE NOTABLES OF HEATHAN QURAISH, HE TOOK OATH OF ALLEGIANCE FOR ME AT HIS OWN HANDS SAYING, "THIS IS USMAN'S HAND,". ALLAH ACKNOWLEDGED THE TRUTH OF THIS STATEMENT. (MASNAD AHMAD BIN HANBAL, P. 59).

WHEN HAHDHRAT USMAN (R.A) OBSERVED THAT THESE PEOPLE WILL NOT STOP SHORT OF KILLING HIM, HE THEN SAID IN HIS LAST SPEECH THUS:

"O PEOPLE! FOR WHICH CRIME YOU WANT TO KILL ME? I HAVE HEARD FROM RASUL ALLAH (S.A.W): 'THE BLOOD OF A MUSLIM MAY NOT LAWFULLY BE SHED BUT FOR ONE OF THREE REASONS: A LIFE FOR A LIFE! A MARRIED MAN WHO COMMITS FORNICATION; AND ONE WHO TURNS ASIDE FROM HIS RELIGION AND ABANDONS THE COMMUNITY". (BUKHARI AND MUSLIM). I AM FREE FROM ALL THESE THREE CONDITIONS/CRIMES. BY ALLAH! WHEN HE BLESSED ME WITH GUIDANCE, I HAVE NOT PREFERRED ANY RELIGION OVER ISLAM. I HAVE NEITHER COMMITTED ADULTERY EVEN IN THE DAYS OF IGNORANCE NOR HAVE KILLED ANY ONE AFTER ACCEPTING ISLAM. THEN IN LIEU OF WHICH CRIME YOU ARE KILLING ME! (MASNAD AHMAD BIN MANBAL, VOL. 1, P. 61).

WHEN SOME OF THE SAHABAH ADVISED HADHRAT USMAN IN ALL SINCERITY AND GOOD INTENTIONS THAT HE MAY ABDICATE FROM CALIPHATE (IN ORDER TOSATISFY THE REBELS), HE REPLIED: "I NEITHER ASPIRE FOR CALIPHATE NOR I NEED IT BUT RASUL-ALLAH (S.A.W) SAID TO ME ONE DAY: "O USMAN! ALLAH WILL CLOTHE YOU WITH A ROBE AND PEOPLE WILL LIKE YOU TO TAKE IT OFF, BUT YOU SHOULD NOT TAKE IT OFF BECAUSE OF THEM." I THINK THAT ROBE REFERS TO MY CALIPHATE AND IN COMPLIANCE WITH THE EXPRESSED DESIRE OF RASUL-ALLAH (S.A.W), I WILL NEVER TAKE OFF THIS ROBE EVEN IF I HAVE TO GIVE MY LIFE IN THE PROCESS".

SUCH WAS THE DEVOTION OF HADHRAT USMAN (R.A) TO RASUL-ALLAH (S.A.W)!

AMONG THE GREAT EXCELLENCES OF AMEERUL MUMINEEN HADHRAT AMEER MUAAWIYAH (RADIALLAHU ANHU) IS THE FACT THAT HE WAS AMONG RASUL-ALLAH'S (SALLALLAHU ALAYHI WASALLAM) SCRIBES WHO WROTE THE WAHI OF THE QURAAN UNDER THE INSTRUCTIONS OF NABI-E-KARAEM (SALLALLAHU ALAYHI WASALLAM). THIS UNIQUE POSITION OF TRUST ASSIGNED TO HIM BY RASULLALLAH (SALLALLAHU ALAYHI WASALLAM) IS SUFFICIENT TO REFUTE THE CRUDE AND VULGAR SHII SLANDER AND ABUSE DIRECTED AGAINST THE PERSON OF THIS GREAT AND ILLUSTRIOUS SAHAABI.

ANOTHER FACT WHICH BEARS OUT HIS CLOSE POSITION TO RASULULLAH (SALLALLAHU ALAYHI WASALLAM) AND HIS LOFTY RANK AMONG THE SAHAABAH IS HIS APPOINTMENT AS COMMANDER OF THE MUSLIM ARMY BY RASULLAH (SALLALLAHU ALAYHI WASALLAM). RASULLALLAH (S.A.W) MADE SUPPLICATION ABOUT MUAWIYAH IN THESE WORDS: "O MY LORD, MAKE HIM A RIGHTLY-GUIDED LEADER AND LEAD OTHERS THROUGH HIM." (TIRMIDHI).

THE FACT THAT AFTER THE MARTRDOM OF HADRAT ALI, HADHRAT HASSAN MADE PEACE WITH HADRAT MUAAWIYAH AND ACKNOWLEDGED IM AS CALIPH OF THE VAST ISLAMIC EMPIRE AND AFTER HIM HADHRAT HUSSAIN CONTINUED TO ACCEPT HIS CALIPHATE FOR 20 YEARS AND RECEIVED ANNUAL STIPEND FROM HIM REGULARLY BEARS AMPLE TESTIMONY ABOUT THE RIGHTFUL CALIPHATE OF HADRAT MUAAWIYAH. ONLY SUCH A PERSON CAN DENY THIS TRUTH AND REALITY WHO NOBILITY AND GREATNESS OF THESE TWO CHIEFS OF YOUTH OF PARADISE( ). NEVERTHELESS IT IS TRUE THAT IN THE CONFLICT BETWEEN HADRAT USMAN AT THE HANDS OF REBELS, HADRAT ALI WAS ON THE RIGHT AND HADRAT MUAAWIYAH HAPPENED TO COMMIT AN ERROR OF JUDGEMENT IN THIS CASE ( ).

STRESSING THE EXALTED STATUS OF HADRAT MUAAWIYAH, SHAH WALIULLAH MUHADDITH DEHLAWI (RAHMATULLAH ALAYHI) SAYS IN IZAALAT-UL-KHIFAA:

"KNOW THAT MUAAQIYAH BIN SUFYAAN (RADIALLAHU ANHUMA) WAS A SAHAABI OF RASULULLAH (SALLALLAHU ALAYYHI WASALLAM). IN THE GENERAL GROUP OF THE SAHAABAH, HE HELD A DISTINGUISHED POSITION AND RANK. HE IS A SAHAABI OF OUTSTANDING VIRTUE AND EXCELLENCE. BEWARE! NEVER REVILE HIM. NEVER COMMIT THE HARAAM ACT OF ABUSING HIM."

BEARING TESTIMONY TO THE RANK OF HADHRAT MUAAWIYA (RADIALLAHU ANHHU) HADHRAT ALI (RADIALLAHU ANHU) SAYS:

"O PEOPLE! DO NOT REVILE THE REIGN OF MUAAWIYAH. I SWEAR BY ALLAH! WHEN HE LIVES NO LONGER, ANARCHY WILL SPREAD WIDELY ON EARTH." (IZAALATUL KHIFAA).

THE SHIA FANATICS MAY OUTCRY THAT HAZRAT MAUWIYAH AND THOSE WHO TOOK THE OATH OF ALLEGIANCE (BAYT) ON HIS HANDS AS A CALIPH AFTER HAZRAT HASAN ABDICATED IN HIS FAVOUR ARE THE "PEOPLE OF THE FIRE". BUT WE ARE CERTAIN THAT THOSE WHO REVILE SAHABA AND HADHRAT AISHA (R.A) ARE THE INMATES OF JAHAMNUM. THE ATTRIBUTION OF DEVIATION AND GROSS ERROR TO THE KHULAFA RASHIDEEN IS PART SCANDALS BEING SPREAD BY SHIA EXTREMISTS ABOUT THE KHULAFA RASHIDEEN, THE BELOVED WIFE AND SAHABAH OF RASUL--ALLAH (SAW)? CAN SUCH EVIL MEN BE OUR BROTHERS? EVEN IF THEY WISH TO BE OUR BROTHERS, WE HAVE ONLY HATRED FOR THESE PLUNDERERS OF IMAN MASQUERADING AS MEN OF ISLAM.

SHIAISM'S FUNDAMENTAL BASIS -- THE CORNERSTONE OF ITS RELIGION -- IS THE PRINCIPLE OF REVILING, ABUSING AND REJECTING THE SAHABAH OF RASUL--ALLAH (SAW). SHIAISM FALLS WITHIN THE PURVIEW OF THE FOLLOWING STATEMENT OF RASUL--ALLAH (SAW):

"MY UMMAH WILL BE SPLIT INTO 73 SECTS. OF THESE, ALL BUT ONE, WILL BE IN THE FIRE."

WHAT DOES THE INTELLIGENCE AND IMAAN OF MUSLIMS DIRECT AND CONCLUDE? DOES THE IMAAN OF A MU'MIN OPINE THAT THE SHIAHS ARE IN THE NAAJI (THAT WHICH WILL BE SVED) GROUP OR THE SAHAABAH? WILL THE SAHAABAH BE IN THE ONE SECT WHICH WILL GO TO JANNAT OR IN THE 72 SECTS CONDEMNED TO HELL? WILL BE SHIAHS BE DESPATCHED TO JANNAT AND HADHRAT AISHAH, ZUBAIR, TALHA, ABU BAKR, UMAR AND UTHMAAN (RADIALLAHU ANHUM) TO JAHANNUM AS THE SHI'I CLERGY ASSERTS? WHAT DOES YOUR IMAAN TELL YOU? WHO WILL BE IN JAHANNUM? THE BELOVED WIVES AND SAHABAHA OF RASULULLAH (SALLALLAHU ALAYHI WASALLAM) OR THE SHI'I CLERGY OF IRAN?

FINALLY, MAY ALLAH TA'ALA RAISE US ON THE DAY OF QIYAAMAH IN THAT GROUP IN WHICH WILL BE ABU BAKR, UMAR, UTHMAAN, ALI, ZUBAIR, TALHA AND AISHAH -- IN THAT GROUP WHICH THE SATANIC PRIESTS OF SHI'ISM SAY IS JAHANAMI. WE ARE THE SLAVES OF THAT GROUP OF SAHAABAH WHOM KHOMEINI AND HIS SHI'I PRIESTS SAY ARE THE INMATES OF THE FIRE. WE ARE THE SLAVES OF AISHAH, UMMUL MU'MINEEN WHOM THE SHI'IS SPECIFICALLY ASSIGN TO JAHANNUM. THE IA'NAT (CURSE) OF ALLAH BE ON THE ENEMIES OF RASULULLAH (SALLALLAHU ALAYHI WASALLAM) AND ON THE ENEMIES OF THE SAHAABAH. MAY ALLAH TA'ALA EITHER GUIDE THESE MISCREANTS OF IMAAN OR MAY HE DESTROY THEM. THEY ARE NOT MUSLIMS.

THE ABOVE IS THE CONCLUSION DRAWN BY MAJLIS-UL-ULAMA OF SOUTH AFRICA AND IS IN COMPLETE ACCORD WITH THE FINDINGS OF OTHER LEADING ULAMA OF THE MUSLIM UMMAH. (PLEASE SEE APPENDIX--IV, SHIISM: THE SECT. OF BAATIL).

NOTES

1. IMAM JAFFAR SADIQ IS REPORTED TO HAVE SAID: " HE DOES NOT BELONG TO US WHO DOES NOT BELIEVE IN RAJAT AND DOES NOT CONSIDER MUTA AS LAWFUL" (HAQUL YAQEEN,P. 336).

2. KHOMANI IN HIS BOOK WRITES "DURING THE REIGN OF AMIR MUAWIYAH, THE PEOPLE WERE PUT TO DEATH ON DOUBTS, MISGIVINGS WITHOUT PROOF OF CRIME. HUNDREDS OF PEOPLE WERE IMPRISONED AND HUNDRED WERE DRIVEN OUT FROM THEIR HOMES SIMPLY BECAUSE THEY WOULD PROCLAIM THE TRUTH BY SAYING "OUR GOD IS ALLAH" (Pp. 149).
IN ANOTHER BOOK KHOMENI CHARGES: "AMIR MUAWIYAH LED HIS NATION FOR FORTY YEARS BUT DURING THIS PERIOD HE SECURED NOTHING FOR HIMSELF EXCEPT DISGRACE OF THE WORLD AND TORMENTS OF THE HEREAFTER".
THIS IS SAID ABOUT A PERSON WHO HAS BEEN CALLED BY RASUL--ALLAH AND ACCORDING TO HADITH QASTANTUIYAH HAS BEEN GIVEN THE GLAD TIDINGS OF PARADISE.